Centre 42 » C42 documents https://centre42.sg Thu, 16 Dec 2021 10:08:35 +0000 en-US hourly 1 https://wordpress.org/?v=4.2.30 The Art of the Seamless Transition: Documenting “Between the Devil and the Deep Blue Sea” https://centre42.sg/the-art-of-the-seamless-transition/ https://centre42.sg/the-art-of-the-seamless-transition/#comments Sun, 20 Dec 2020 02:56:56 +0000 https://centre42.sg/?p=14191 A scene in Devil

Everything, from the props to the set, to the actors themselves, is labelled in Between the Devil and the Deep Blue Sea. Photo: The Finger Players.

“No silences or gaps, please,” playwright-director Chong Tze Chien says to the actors, 14 students on the cusp of graduation from Diploma in Theatre (English Drama) programme at the Nanyang Academy of Fine Arts (NAFA). They are all dressed in black and wearing face masks – the surgical kind, not theatrical – and panting slightly from the exertion of the run-through.

It’s just gone past noon on 7 Oct 2020, and it’s my first time attending a rehearsal of Between the Devil and the Deep Blue Sea in the NAFA Theatre Studio. As the production’s documenter, I observe and take notes from my vantage point in the last row of the house, surrounded by yellow-tape slashes on seats barred from use.

Although it’s cold in the theatre, and wearing a mask for an extended period of time isn’t comfortable, I am fuelled by my reverence for the play and its history, as well as a healthy curiosity about what is different about this restaging, and how the students prepared themselves for a professional production.

The students rehearsing a scene where the demons wreak havoc in the flat. Photo taken on 6 Oct 2020.

The students rehearsing a scene where the demons wreak havoc in the flat. Photo taken on 7 Oct 2020.

Tze Chien continues sharing his feedback with the students on the prologue of the show, a tightly choreographed sequence in which a multitude of characters traipse up and down a narrow L-shaped pathway marked out on the ground in white tape. The pathway represents the long common corridor of an HDB block of flats, skirting around the floor plan of a two-bedroom flat, the main setting of the play.

Devil is a triple bill of playlets, all about families living in an HDB block of flats. In the first playlet, a grandmother is desperately trying to get her grandson to buy over her flat before she dies. In the second playlet, a girl and her mother’s lecherous boyfriend are constantly at loggerheads. And in the third and final playlet, revelations of adultery and criminal activity threaten to tear a family apart. All three domestic feuds play out against the backdrop of the block’s residents voting for or against upgrading works by the government.

As Tze Chien runs through the rest of his notes, I note that it’s less than a month to the performance of Devil as the closing production of The Finger Players’ (TFP) Present/Future Season, presented in collaboration with NAFA. There won’t be an audience; Devil will be livestreamed over the Internet on 6 Nov.

Point of No Return

The last time Devil was performed was when it premiered in 2005. I wasn’t able to see it, and my only experience with the play had been as a published script. But what I did know was that Devil holds a huge significance in the history of TFP.

Tze Chien began writing what would eventually be Devil in the early 2000s. At the time, he could feel his time at The Necessary Stage (TNS), where he had been groomed as a playwright, was coming to end. But it wasn’t an easy realisation to arrive at.

“I was stuck artistically,” he admitted. “But I felt that whatever choice that I had to make at the time was a conundrum, in every possible way.”

The following year, he joined TFP as its Company Director to spearhead a new artistic direction for the company. TFP had been known as a puppetry company that produced children’s theatre performances; but at that juncture, the company wanted to venture into more mature content.

Tze Chien created Devil by revising a short play he had written while with TNS, and added two more. He also wrote in another defining feature of the play – its demons, wily creatures that creep out from the shadows to wreak havoc. Tze Chien explained that the demons satisfied TFP’s yearnings for both puppetry opportunities and a work that was an about-turn from their children’s theatre roots.

“So we had demons,” he said. “But what was even scarier? Everything around the production.”

2005 was not a great time for TFP. The company was waiting on an application for further funding. They had also sustained substantial losses from poor box office sales in 2004, forcing the company to do community productions, school workshop and evening performances, sometimes all on the same day. There was a lot riding on Devil to be a success.*

The programme cover for  2015 production of  Between the Devil and the Deep Blue Sea. Image: C42 Repository.

The programme cover for
2005 production of Between the Devil and the Deep Blue Sea. Image: C42 Repository.

On 6 Apr 2005, Devil premiered at The Arts House Play Den and it was unapologetically darker than anything TFP had produced before. Performed mainly in Chinese dialects, the play broached topics of death, sex and crime. The visuals exuded the bleakness of the characters’ fates, with stark metal frames (designed by Tze Chien) carving out the cramped spaces in the flat. Grim indoor lighting (designed by Lim Woan Wen) was created almost exclusively with practicals, onstage light sources. TFP’s puppetry also went from cheery to chilling – puppeteers played poltergeist-like demons that made objects in the flat fly about. A policeman puppet, at one point, is dismembered.

“We were all experimenting,” Tze Chien recalled. “Everything felt new, everything was unprecedented. We felt like we were on shifting sands because we weren’t sure if any of these things would work out in the end. But it was a point of no return.”

Devil was an unexpected smash-hit with multiple critics lavishing praise on it. In particular, Matthew Lyon of the independent reviewing platform Flying Inkpot would award the production an unheard-of five out of five stars. In his review, Matthew effused, “[The Finger Players] are now the company to watch in Singapore. They have given me the kind of play the dream of which first ignited my passion for theatre: one that is intelligent, layered, truthful, intense, utterly theatrical, and acted and designed to the highest standards.”

At the Straits Times Life Theatre Awards the following year, Devil swept nominations in five award categories, winning in three – Best Actress (Goh Guat Kian), Best Lighting Design (Woan Wen), and Best Director (Tze Chien).

Devil was TFP’s clarion call for its new, bolder approach to puppetry and theatre-making, and became a turning point in the company’s history.

In 2018, TFP underwent a strategic review, which led to a restructuring of the company the following year. Tze Chien relinquished his role as Company Director, and Myra Loke and Ellison Tan were appointed as Co-Artistic Directors. 2020’s Present/Future Season marks a transition between the old guard of TFP and new leadership, with a brand-new work, Peepbird, juxtaposed against three restaged shows helmed by senior core team members of TFP, one of which being Devil directed by Tze Chien.

Far from the immense uncertainty and pressure of those early years, I sensed an ease with which Tze Chien is re-approaching Devil, and unexpectedly, jubilation about stepping down as TFP’s Company Director.

“I can fully devote myself to creating art,” he gushed. “It already feels like I’ve retired! It’s been very liberating – I can do what I want, on my own terms. ”

Double Trouble

“I wanted it to be fun for me,” Tze Chien said on returning to Devil 15 years later. If anything sets the 2020 production apart from the original, it’s that it features two sets of characters.

Actors playing the same two characters either speak in unison, or in quick succession, or even deliver the same lines in different languages. And despite having two actors playing the same character, each actor performs their role a little differently from their counterpart. For instance, in Act 2, one actor plays the lascivious boyfriend vulgar and lewd when interacting with his girlfriend’s young daughter; his doppelganger adopts a cheekier and more caring portrayal, making room for an alternate story of misunderstood intentions.

It was simply a case of mathematics – there were only seven actors in the original 2005 production, and there is double the number of students.  Instead of repeating the show with different casts, Tze Chien instead chose to have two casts performing at the same time.

“Because they are graded, I have to give each student something to play with,” Tze Chien explained. “But at the same time, I thought the play has enough room for some juxtaposition. So I experimented with the splicing, so that you can see the dynamism between the two sets of characters.”

I am reminded of Nine Years Theatre’s adaptation of August Strindberg’s Miss Julie in 2018, in which each of the three main characters was played by three actors at the same time. It made for a richer experience, but also one that was a challenge to follow.

Seemingly in anticipation of the difficulties audiences might face in Devil, the main characters are helpfully colour-coded – the actors in each act either wear red, blue or green T-shirts, and the two sets of characters within the same act are differentiated with a lighter or darker shade of the same colour. And if that wasn’t enough help, every T-shirt is labelled with the character’s identity and age.

In fact, everything on stage is labelled. A plain wooden stand downstage sports “Altar”. A human-shaped paper cutout is apparently an “Effigy”. Even the plastic chicken parts for the meal segments, if one looks really hard, have been stamped “Drumstick”.

After rehearsals, the students gather around (masked and safely distanced) to hear comments from director Chong Tze Chien and stage manager Gillian Ong.

At the end of rehearsals, the students gather around (masked and safely distanced) to hear comments from director Chong Tze Chien and stage manager Gillian Ong. Photo taken on 28 Oct 2020.

The labels leave little chance for confusion – when I return to rehearsals for a second time on 28 Oct, I am able to follow the show fairly easily.

The flat and corridor are marked out on the ground again, this time barely fitting into the smaller rehearsal studio. The sound design by Darren Ng, who also worked on the 2005 production, is ready. It’s a brand-new composition, I’m told, a soundtrack layering syncopated synthesised beats over plinking piano keys.

I watch the students run through the entire play again, and the rhythmic music greatly helps them with the snappiness of the choreographed prologue. The soundscape structures the play, clearly punctuating the beginning and end of each act with percussive notes and silences. The emotional arc of each act is also amplified by the score; I see the students’ performances similarly intensify.

“That was a good run,” Tze Chien comments to the students later. “But I also want to mentally prepare you for when we go into the theatre.” Stage manager Gillian Ong chimes in with warnings of how it will be far dimmer in the theatre and also stresses that everyone needs to be punctual.

At the end of the session, I’m helping to rip up the tape markings from the floor. It’s time for the production to move into the theatre.

Boot Camp

Tze Chien shared candidly that with the collaboration with NAFA, his main intent for re-staging Devil was more educational than artistic. For the students, working on Devil would be their first time working with a professional theatre company and performing in a full-length production.

“The actors’ bodies are young, so there’s no way for them to be performance-ready overnight,” Tze Chien said. “I think of the semester with TFP as a boot camp, to just drill them, so that when they graduate from the programme, they have a taste of professional-level acting.”

Marcus Kang, one of the student actors, plays the role of the pervy boyfriend in Act 2. He was really nervous to be working with a professional theatre company. He shared, “I thought they would be strict. I thought I couldn’t be myself. But I later realised I had to open up and show them what I can do.”

“I had the same thinking as Marcus”, his classmate Nor Sherina Binte Mohd Zailani, added. “I thought being professional means whatever the director says, you must follow. No talking back, just listen to them. But I love how they give us to opportunity to speak about what works for us and what doesn’t.” Sherina plays the wife who admits to committing adultery in Act 3.

Devil is truly a devil of a play for fledgling thespians to work on. Not only did the students have to grapple with a text first performed when most of them were still in kindergarten, they also had to plunge head-on into physical theatre and object puppetry, areas which they had not much experience in.

In preparation for the grueling demands of the play, the students spent three weeks exclusively with assistant director Chong Gua Khee at the beginning of the semester in Aug. She shared, “I wanted to work with the students on their body awareness. How well are you able to fill the space? How precisely are you able to start and stop? That’s about body awareness. For more inexperienced performers especially, the extremities like the hands and toes, they’re not fully aware of them.”

Gua Khee put the students through their paces with a range of exercises to strengthen and condition their bodies, and to sensitise them to moving onstage.

“I remember the exercises fondly,” Sherina said. “You imagine you’re a bodyguard and then you hear something. Or imagine you’re stepping on sand. It heightens your senses and your body immediately reacts.

“I love it! It’s really creative and it helped with my physicality, because I’m not really a physical person.”

Gua Khee also wanted to empower the student actors to be critical about their own and their fellow classmates’ performances. Adapting from Liz Lerman’s Critical Response Process method, Gua Khee regularly had the students give constructive comments on themselves and to each other.

“It’s about getting feedback that makes you want to go back to work. And I think that is absolutely crucial,” she said. “For that, the artist needs to have the ownership and awareness of the material.”

Physical

The NAFA students had to come to grips with physical theatre, object puppetry and an enigmatic script within a few short months. Photo: The Finger Players.

To grow that sort of confidence in welding the play, the young students had to dive deep into Devil‘s 15-year-old text, which Tze Chien admitted, can be rather enigmatic. He said, “I wrote the play in a way that is deliberately very sparse, which means the words cannot carry the play; the actors have to carry the play. They have to do a lot of work as an actor to make sense of what the lines mean in context, in every single moment.”

“When I first saw the script, I didn’t really understand what’s going on,” Sherina said. “I was like what is this upgrade? Why are they fighting? And suddenly they’re eating bee hoon?”

“We had to do a lot of research, and we had to analyse the script for subtext and purpose,” Marcus added. “It took me a really, really long time to understand the subtext of some of the words.”

Sherina and Marcus shared that beyond having to go through the script repeatedly with a fine-tooth comb, the class had had many discussions outside of rehearsals over Zoom to discuss the characters and stories in the play, especially to ensure some distinction between the two sets of characters.

Between getting their bodies ready and immersing themselves into the minds and lives of Devil’s characters within a few short months, the students really had to step up their game. Sherina reflected, “After applying what I learnt from Gua Khee during those first three weeks, and the notes that Tze Chien had given me, I see myself improving. This experience has changed me – I feel like I’m quite good at this and I’m getting better every day.

“From the beginning to now, there has been so much change. Previously, I could see some of us holding back. Now, as a class, we’ve actually done so good.”

Something Old, Something New

I’m almost shivering with anticipation entering the studio theatre on the evening of 6 Nov – Devil would be my first live theatrical performance since theatres closed back in March. Besides me, there are a handful of invited guest in the house, and we’re spaced extremely far apart. We are told strictly not to applaud or make any sounds during the livestream.

As the lights fade to black and Darren’s evocative soundtrack rolls in, I feel the hairs of my arm stand. The lights come on and I see Woan Wen’s lighting design for the first time, an assortment of naked bulbs hung sporadically across the stage. Tze Chien’s new set – illuminated in morose shades of red, blue and green – comprises ropes hung vertically from the rig to bring the floor plan on the ground into sharp relief.

The prologue begins. A karang guni man wanders the corridor forlornly shouting for contributions. Soon after, more and more characters spill onstage in perfect timing. The actors, perhaps fueled by nerves, have found an intensity in their performances I’d not seen till now. The prologue escalates to a frenzy of movement, voices and sound, and then – blackout.

Although I’d only been following the production for one short month, in the momentary stillness before Act 1, I find myself silently rooting for the show to run smoothly, for the students’ success as they venture out into the world, for seasoned artists opening new chapters, and for a company to discover its desired new lease on life.

By Daniel Teo
Published on 20 Dec 2020

*Before Devil, TFP had staged 2004’s critically-acclaimed Furthest North, Deepest South, based on the story of the eunuch admiral Cheng Ho. But Tze Chien considered that production a “soft launch” for the new TFP, with production credits shared with collaborating company Mime Unlimited.

This article is part of the C42 Documents: The Present/Future Season series.

TFPdocu_banner

Centre 42 documents the creation process performances of the four productions in The Finger Player’s (TFP) The Present/Future Season. This documentation partnership with TFP aims to capture the inner workings of staging a production, illuminate the working relationships between practitioners and students, and create a textual record of the performance. Each production is documented by two writers, one focused on the performance-making process, and the other on the performance itself. The Present/Future Season was presented by TFP in collaboration with Nanyang Academy of Fine Arts (NAFA), and ran from 7 Oct to 8 Nov 2020.

C42 Documents: The Present/Future Season
[Process] Of First Flights and Transformations: Documenting “Peepbird”

[Process] What is Love?: Documenting “Love is the Last Thing On My Mind”
[Process] The Art of the Seamless Transition: Documenting “Between the Devil and the Deep Blue Sea”
[Performance] “Peepbird”: Decay and transformation
[Performance] “Journey to Nowhere”: Subversive, political take on a renowned classic tale
[Performance] “Love Is the Last Thing on my Mind”: Simple, poignant reminder to love”
[Performance] “Between Devil and the Deep Blue Sea”: From stage to screen


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What is Love?: Documenting “Love is the Last Thing On My Mind” https://centre42.sg/what-is-love/ https://centre42.sg/what-is-love/#comments Sun, 20 Dec 2020 02:20:50 +0000 https://centre42.sg/?p=14193 Prologue scene from "Love Is The Last Thing On My Mind during  full-dress rehearsal on 30 Oct 2020.

Prologue scene from Love Is The Last Thing On My Mind during full-dress rehearsal on 30 Oct 2020.

Love Is The Last Thing On My Mind 让爱常在我心中 was one of the four theatre productions presented by The Finger Players (TFP) in collaboration with Nanyang Academy of Fine Arts (NAFA). It has been a pleasure and honour to document this work and its creation process, as I recalled my previous encounters with this play.

The original play (written by Ang Hui Bin) was created in 2015 as a community performance which toured various elderly care centres and charity organisations. I remember watching this version as an audience member at a void deck, sitting behind a group of preschool children. As a preschool educator myself, I was initially sceptical about the show’s ability to engage children due to their short attention span. As I witnessed how the children could remain seated for thirty minutes straight and stay focused throughout, I was deeply moved by how the piece could transcend language and age. The senior citizens in the audience were similarly engaged. The 2015 version was multilingual and included performance elements like mask, pantomime, and puppetry.

Right after the community tour, Love is the Last Thing on My Mind was adapted for schools and toured various educational institutions as an assembly play. I became one of the cast members during the school tours in 2017. I was once again moved by this collection of stories that questioned the value of love and concern in modern society.

This year, Director Ong Kian Sin (Core Team Member of The Finger Players) chose to restage this script as he felt that it captured the essence of TFP’s signature style. With creative input from the graduating students of NAFA’s Diploma in Theatre (Mandarin Drama), Love is the Last Thing on My Mind evolved once again and underwent a beautiful transformation, much like the caterpillar (Maomao) in the play.

TFP community tour performance “Love is the Last Thing on My Mind” in 2015. Photo: TFP Facebook.

TFP community tour performance Love is the Last Thing on My Mind in 2015. Photo: TFP Facebook.

The creation process started from a distance due to the COVID-19 pandemic. The first meeting between the director and cast members happened over the virtual Zoom platform on 12 Aug 2020. Kian Sin was back home in Malaysia, while many of the cast members were in China. During the two weeks of virtual rehearsals, Kian Sin introduced new dramatic forms, such as physical theatre and object puppetry, to the NAFA students. He also trained the students to work with the framing on screen as they moved their bodies and explored manipulating the different objects. Students then learnt to tell stories using objects and created their own monologues. It was also on the Zoom platform where they had their first script read.

Eventually, three other NAFA students were unable to make it back to Singapore to participate in this graduating performance. The team had to work with a final cast strength of six, and physical rehearsals finally began on the NAFA campus from 26 August 2020 onwards. Even so, one of the cast members, Wang Zhenni, only managed to join the physical rehearsals from 16 September onwards. Both the production and creative teams worked intensely due to the rehearsal time lost from being physically apart. With about 1.5 months left to the performance, Kian Sin started to rehearse the play while continuing to train the actors’ body language.

In my documentation process, I attended two rehearsals on the NAFA campus, and interviewed the director and the cast members. I also watched the full-dress rehearsal in the theatre space and the digital version on the SISTIC live platform.

New Creative Inputs to Old Script

When I entered the rehearsal space for the first time on 14 Oct 2020, what immediately caught my eye was the colourful tree-like structure made up of bamboo poles. Kian Sin mentioned that the bamboo poles reminded him of Singapore’s public housing estates where people use these bamboo poles to hang their laundry outside the windows.

Various household items hanging on tree. Photo taken on 30 Oct 2020.

Various household items hanging on tree. Photo taken on 30 Oct 2020.

Hanging on the structure were various household items, such as a plastic spray bottle, a mop head, tin cans and clothes pegs. Upon interviewing Kian Sin, I found out that he intentionally focused on the use of objects that can be found in everyday life to tell stories. There were minimal modifications to each object, except the addition of some mechanisms to help with object puppetry. For instance, the pair of slippers that were used as a butterfly underwent two modifications. Daniel Sim (Puppet, Props and Set Maker) removed the soles of the slippers and replaced them with thinner pieces of soft foam, which allowed more flexibility. A key ring was added in the middle and the two slippers were stitched together, so that the slippers could be hung on the tree and the puppeteer could hold and manipulate the slipper-butterfly more easily.

I also quickly recognised the caterpillar (one of the main characters in the play) as the cast (Wang Zhenni) breathed life into the flat bright orange microfiber mop head by synchronizing her own visual focus and physical movements with the caterpillar’s movement. I also witnessed how foldable fans, an eye mask, and even a pair of bedroom slippers, could become butterflies through object puppetry.

As I interviewed the cast members, I learnt that for most of them, it was their first exposure to object theatre. One of the cast members, Sun Zhenyu, said the process was difficult but also magical for him:

“我觉得还蛮神奇的。因为它就是我们一些生活用品…我们好像赋予它生命一样,然后让它跟我们一起呼吸。不过这个过程我觉得是难的。”

“I think it is pretty magical. Because they are just our daily household objects… We seem to give it life, and then let it breathe with us. But this process was difficult for me.”

When he first received the object (a spray bottle), he did not know how the object was supposed to move. Subsequently, he discovered its movement and the feeling of breathing together with the object.

Kian Sin paid attention to the relationship between the actor and the prop. He mentioned that every prop that appears on stage is precious, and a good relationship should involve the prop being an extension of the actor’s body. Kian Sin also encouraged the cast members to explore the different possibilities of each prop, and to discover how it can transform. For instance, the walking stick turned into a construction motor drill through the cast’s repetitive drilling gestures in the prologue, where sounds of the destruction filled the air.

Another creative input to this play was the inclusion of new monologues, written by the cast members playing the corresponding characters. Kian Sin felt that the cast members were better able to clarify their characters’ journeys through the monologues. These monologues also enriched the play as the characters found new background stories among themselves.

A few new scenes were also birthed from the creation of the monologues. For instance, the care-giver pushed the old man in a wheelchair out to enjoy the sunset in the last scene, depicting a tender and warm friendship between them.

The Local Flavor

The cast is made up of six NAFA students from diverse international backgrounds and most of them only arrived in Singapore within the last four years:

  • Chen Sizhu (Beijing, China)
  • Chin Sau Jun (Sabah, Malaysia)
  • Heven Chan Heng Kim (Singapore – lived in Xiamen, China until age of 12)
  • Meng Xiangzheng (Qingdao, China)
  • Sun Zhenyu (Wuhan, China)
  • Wang Zhenni (Dongbei Liao Ning, China)
Rehearsing the scene with Father chasing the butterflies away. Photo taken on 21 Oct 2020.

Rehearsing the scene with Father chasing the butterflies away. Photo taken on 21 Oct 2020.

When I asked about their first impressions of the original script Love is the Last Thing on My Mind, many of them used the words “Singapore” and “unique” to describe the piece. As someone born and bred in Singapore, I was curious to know what they meant as I did not feel the same way when I first encountered the play.

Chen Sizhu mentioned that the script was fun and distinctive, in terms of its language and narrative. She did not know certain words used upon the first read of the script, such as 煮炒 (zhu2 chao3), which stems from a Hokkien term (Zi Char) used in Singapore to describe a Chinese food stall selling a variety of affordable dishes similar to home-cooked food.

Some of them also said that the script was different from other scripts they were exposed to while they were in NAFA and China. Hence, it was a unique experience graduating from Singapore with a modern local piece.

Due to the Safe Management Measures taken in response to the COVID-19 situation, it had been more than seven months since I last entered a theatre space to watch a live performance. The familiar smells, sounds, and temperature of the Black Box were welcoming, as I walked into the space and observed the cast members do their warmup before the full-dress rehearsal. More than half of the audience seats were blocked out with yellow gaffer tape to facilitate social distancing. Due to the limited number of audience member allowed for the live performance, many cameras and sound equipment were also set up to provide a video recording for the digital stream. I was reminded of how the arts industry in Singapore is still facing a crisis of survival as I waited for the full-dress rehearsal to start.

Heven Chan Heng Kim performing as Old Man. Screengrab from digital stream taken on 1 Nov 2020.

Heven Chan Heng Kim performing as Old Man. Screengrab from digital stream taken on 1 Nov 2020.

Members of the audience were told stay silent during the full-dress rehearsal and to avoid clapping after the play ended, since the performance would be recorded on video and any extraneous sounds would affect the quality of the recording. As a performer myself, I imagined it being a tedious task for the cast members to perform to a ‘non-responsive’ audience, and not being able to feed off the audience’s energy.

When the performance began, the beautiful theatrical lights and sounds (designed by Liu Yong Huay and Ng Sze Min, respectively) transported me into a different world and the cast members transformed the space through their physical movements. I was reminded of the magic of live theatre, as I listened, watched, and breathed with the show. Upon the stage manager’s (Ang Cheng Yan) cue that the video recording had ended, the audience (myself included) gave our warmest applause to this batch of young graduating artists.

Two days later, I was at home, seated comfortably at my #workfromhome desk and clicking on the link for the digital stream. Immediately, I noticed the differences in lighting and sound, as well as framings for the online version of the play. The light appeared harsher on the cast members’ faces compared to the live version. The music sounded flatter as well, although I suspect my wired earphones could be a main contributing factor. I definitely preferred the lighting and sound quality in the live performance, as the whole experience felt more visceral and engaging. However, watching the performance again on a two-dimensional (2D) screen allowed me to pick up some new details that I was unable to notice during the live performance, such as the characters’ facial expressions during their monologues.

At the last part of the play, the cast members improvised and expressed their answers to the question “What is Love?”

Some of them mentioned “companionship” and “support”.  This led me to recall my interview with Kian Sin, where he mentioned that this graduation project was supported by a big production and creative team from the theatre industry. This exchange between NAFA and TFP was a good opportunity for the students to learn from various professional theatre practitioners, and to gear themselves up for the working world. While the current climate may not be ideal for graduating students to start out in the arts industry, may they be able to find the support and love that they need to be ready for what is to come.

By Liew Jia Yi
Published on 20 December 2020


This article is part of the C42 Documents: The Present/Future Season series.

TFPdocu_banner

Centre 42 documents the creation process performances of the four productions in The Finger Player’s (TFP) The Present/Future Season. This documentation partnership with TFP aims to capture the inner workings of staging a production, illuminate the working relationships between practitioners and students, and create a textual record of the performance. Each production is documented by two writers, one focused on the performance-making process, and the other on the performance itself. The Present/Future Season was presented by TFP in collaboration with Nanyang Academy of Fine Arts (NAFA), and ran from 7 Oct to 8 Nov 2020.

C42 Documents: The Present/Future Season
[Process] Of First Flights and Transformations: Documenting “Peepbird”

[Process] What is Love?: Documenting “Love is the Last Thing On My Mind”
[Process] The Art of the Seamless Transition: Documenting “Between the Devil and the Deep Blue Sea”
[Performance] “Peepbird”: Decay and transformation
[Performance] “Journey to Nowhere”: Subversive, political take on a renowned classic tale
[Performance] “Love Is the Last Thing on my Mind”: Simple, poignant reminder to love”
[Performance] “Between Devil and the Deep Blue Sea”: From stage to screen


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Of First Flights and Transformations: Documenting “Peepbird” https://centre42.sg/of-first-flights-and-transformations/ https://centre42.sg/of-first-flights-and-transformations/#comments Sun, 20 Dec 2020 02:18:57 +0000 https://centre42.sg/?p=14197 The ominous and dim look of Peepbird. In the background, tall panels threaten to fall over. Jo Kwek, fully decked out in black, sits on a bench. Photo: TFP.

The ominous and dim look of Peepbird. In the background, tall panels threaten to fall over. Jo Kwek, fully decked out in black, sits on a bench. Photo: The Finger Players.

It feels invigorating stepping into the Esplanade Recital Studio on 7 Oct 2020. I am here for Peepbird by The Finger Players (TFP), one of the first few plays allowed to be staged under the National Arts Council’s pilot for the resumption of live performances following the closure of theatre venues since April. With the number of COVID-19 cases dwindling in Singapore, the theatre scene can take tentative steps towards normalcy with the implementation of safe management measures. I am excited at being able to watch a play live again, but it is a bittersweet moment, knowing that life—and theatre as we know it—has had to change, perhaps irrevocably.

In Peepbird, a similar ambivalence seems to be embraced, something I find myself musing about as I gaze upon the set in its entirety for the first time. Something feels ‘off’ – the looming concrete-grey panels on stage left are tilted precariously at an angle, barely standing if not for the almost invisible cables that hold it up. A chunky, dusty park bench sits off-center. The cool hues of the angular concrete set are juxtaposed against the earthy tones of the old tree that sprawls across the front of the stage. Despite the implicit discomfort from this lopsided set, the tension is apt. It captures the precarity of hanging in the balance, the same breathless anticipation of being on the cusp of transformation, in times a-changing.

Taking Flight

Peepbird is written by Ellison Tan and directed by Myra Loke, the newly-appointed joint artistic directors at the helm of TFP since April 2020. The announcement of their succession came as a pleasant surprise to the theatre community at the end of 2019, although the duo had already taken up artistic leadership of the company since March.

The Present/Future Season, which runs from 7 Oct to 8 Nov 2020, is TFP’s first major endeavour since its restructure and comprises four productions presented in collaboration with the Nanyang Academy of Fine Arts (NAFA). The other core team members of TFP — Chong Tze Chien, Oliver Chong and Ong Kian Sin — are directing three pieces from TFP’s repertoire, performed by the graduating NAFA students. The fourth production, Peepbird, is the only new work, and the maiden production of Myra and Ellison in their new roles. Performed by actors Jo Kwek, Vanessa Toh and Al-Matin Yatim, Peepbird is a tale of a woman who finds herself so moved by the death of a crow that she subsequently transforms into one.

The premise reminds me of a simple Aesop fable or even a dark fairytale, but its meaning and experience are far more nebulous. For one, the play is non-verbal, employing instead a combination of puppets, costumes, movement and sound to tell the story. It also cycles through multiple transformations of the actors from human-like characters to non-human birds and puppets. These transformations are both gritty and magnificent, prompting the audience to interrogate the notion of an ever-changing identity.

These themes of transformation and identity can easily be traced back to the larger season, Ellison and Myra explained during my Zoom interview with them just three days after the show wrapped.

Present/Future is especially meaningful because we are creating our own show, while our mentors are creating with these young people. At the same time, we are mindful that seven years ago, we were them,” said Ellison, referring to how she and Myra had taken on apprenticeships at TFP in 2014. I find it comforting that besides recognising the parallels in their own journey of learning, Myra and Ellison have also chosen to encourage the students to “move towards the future together” in uncertain times, as articulated in the season programme book. The imagery of little hatchlings leaving the nest and taking flight is not lost on me.

Haunting Visions

Where did the strange idea for Peepbird come about? As it turns out, Myra had her own unexplained, prior preoccupation with the humble crow.

“For many years, I’ve had people tell me about their encounters with crows. I also read stories online and I would save them in a folder on my desktop,” she said. “I think of the visceral sensation of walking down Orchard Road in the evenings. You can hear the crows as if they are right by your ear, but you cannot see them. You literally cannot see them at all.” That vividly terrifying experience of unseen swarms sparked many a creative thought for Myra, including the haunting vision of a woman transforming into a crow.

The stunning realisation of Myra’s initial vision of the woman transforming into a crow. Jo Kwek wears a textured full body costume with removable wing appendages fastened on both arms. Photo: TFP.

Jo Kwek wears a textured full body costume with removable wing appendages fastened on both arms. Photo: TFP.

In late 2019, the duo was brainstorming for ideas for the 2020 TFP season. Myra handed her research to Ellison, along with several excerpts she had written. Ellison immediately saw herself in the Woman.

“I really resonated with the idea of a destabilised identity. We had just stepped into this leadership position, and many times I felt like I had to change to suit the space I was in,” she disclosed. “I felt very affected by a huge shift in identity, so the Woman was very clear to me.” That personal experience, along with Myra’s image of the crow woman, crystallised their ambition for the work.

When Ellison began writing the script for Peepbird in February 2020, she quickly ran into several roadblocks, including having to find the most appropriate voice for the work.

“There’s literally no precedent in Singapore as to how anyone has ever written a script for a non-verbal puppetry play,” Ellison said. Her early attempts focussed largely on the transformation of the Woman, but she was well aware there was something lacking.

“A piece of feedback I’ve gotten many times before is that I’m always writing events. After the event happens, there’s usually nothing else. And I completely agree!” she said good-naturedly.

Ellison also penned some physical scores, but Myra felt that they left little room for experimentation. The two ended up having a long and serious conversation to clarify the character of the Woman and the aims of the work. They also consulted the design team, who suggested Ellison write a script that read more like a novel so there would be more opportunities for creative responses.

Then in April, Circuit Breaker happened. As the nation shut down and life ground to a halt, being alone with her thoughts gave Ellison the opportunity to experiment with a new way of writing.

“Every night at witching hour, I harnessed my actor side. I would turn off the lights in my room and speak into my phone’s voice recorder as if I was the Woman,” she shared. “It was like an audio diary of those two months of Circuit Breaker.”

“It was a bit scary,” she recalled, laughing at the memory. “Listening to the meditative, low buzz of my own voice saying things I don’t remember saying.” But as creepy as it was, the hard work paid off – Ellison was able to use the material from the audio diaries to piece together a performance text.

The end product is an emotive, prose-like text full of imagery, visual and aural word play. But because Peepbird itself was going to be non-verbal, the text became more of a launch pad for Myra and the designers’ innovations rather than a strict guide.

New Puppetry

Vanessa and Matin rehearsing a scene with two different kinds of puppets -- one that fits on the hand like a glove and another, a marionette.

Vanessa and Matin rehearsing a scene with two different kinds of puppets — one that fits on the hand like a glove and another, a marionette.

I am curious that they would go through the trouble of refining the performance text to this degree and yet choose to stage an entirely non-verbal work. I prod a little deeper for the rationale behind their direction.

“Puppeteers are usually quite expressive and emotive, so when there’s text involved, they become even more visible,” Ellison explained. “It’s not bad or anything, but we just want to shift it so that the puppeteer and the puppet becomes a more cohesive entity in performance.”

Myra and Ellison are so invested in this inquiry that they decided following Peepbird, their trajectory for future TFP works will be entirely in the realm of non-verbal puppetry performance.

I think back to the Peepbird rehearsals I had the good fortune of sitting in on in late September and am reminded of how different it felt to have all the scenes run in silence. It was subtle, but the silence made the little things that much more vivid: the soft rustling of costumes, actors shuffling along in the TFP studio, with designers humming in contemplation at the side and my own muted and sporadic clacking of keys as I tried to take notes on my laptop quietly.

In the silence, I heard – and saw – the puppet-puppeteer unit much better, from the strategic breathing patterns of the performer-puppeteer, to the soft, stiff, filmy and fluffy materials. I could almost perceive the hands that wrought and styled the puppets and costumes too, as the different textures and materials jiggled, flapped around and fanned up and down. The silence made materiality, and the combined efforts of all the collaborators, stand out.

Myra had encouraged the designers – puppet designer and maker Loo An Ni, costume designer Max Tan, and sound designer Darren Ng – to have their own artistic interpretations of the text, giving them free rein over whatever they wanted to design.

“It’s like setting my own challenge, guessing how my designers would interpret the piece [in their work] and how I can use that in the show,” Myra said. As each new puppet and costume design came through the doors, she spent long hours outside of rehearsals studying them, exploring the textures, movements and the material properties of the items.

To highlight the puppet and puppeteer as one unit, the team employed a straightforward but ingenious method – a suite of designs the actors can both hold and wear. That way, the performer themselves could become the objects of interest, rather than just manipulate them.

When worn, the pleats of the white bolero bounce and shimmy, reminding one of feathers on a proud bird. Slumped over with the pleated bolero down, Vanessa appears to be merely a defeated character.  Photo: TFP.

When worn, the pleats of the white bolero bounce and shimmy, reminding one of feathers on a proud bird. Slumped over with the pleated bolero down, Vanessa appears to be merely a defeated character. Photo: TFP.

“I think people would tend to say there’s very little puppetry in this piece,” Myra noted with a chuckle.

I can see why it would appear the case – many of these wearable pieces look very unlike any conventional rod and string puppet. They range from wing appendages that are fastened to Jo’s arms as she transforms into the crow, to a flat grey suit made of thick felt that distorts Matin’s own silhouette and makes him appear to emerge from a concrete slab panel in the background.

In another instance, Vanessa wears a white bolero pleated in layers for a scene where she appears to be both a beautiful bird and a sophisticated lady who grows frustrated with her outwardly appearance. She slips between the multiple states, stripping off her high heels and putting them on again as she totters across the stage. The layers in the soft and light fabric make the bolero bounce with Vanessa’s movements, an effect Myra affectionately called “抖抖” [Mandarin for “tremble”]. The trembling fabric has a life of its own, suggesting fluffy feathers, although Vanessa’s character is still visibly human.

Pieces like the grey suit and the white bolero exemplify the work’s themes of transformation and identity, blurring the lines between man, object and bird.

Becoming One

Peepbird is a representation of our philosophy when it comes to puppetry,” Myra explained. “It’s that pure commitment to the object you are holding in your hands. That devotion, that willingness and that one-to-one connection with it, where the puppet and puppeteer can feel like one body.”

This ‘one-ness’ of bodies and energies is exemplified in a key scene in Peepbird where Jo Kwek as the Woman metamorphosises into the crow. It is a powerful and important sequence that the actors drilled over and over again during rehearsals to get just right.

Inside the brown fabric manipulated by Matin and Vanessa, Jo writhes and struggles, undergoing her metamorphosis.

During a rehearsal, inside the brown fabric manipulated by Matin and Vanessa, Jo writhes and struggles, undergoing her metamorphosis.

A large, stretchy brown fabric, welded by Matin and Vanessa, slides over Jo, enveloping her body like an amniotic sac. Stripping away the outer layer of her costume from inside the sac, she flails and recoils as the crow takes over her human form. There are three actors in this scene, but the tensile fabric is the fourth with its own life force, resisting the grip and pull of the actors and sometimes slipping out of their hands.

They move with the fabric and each other, timing their stretching and contortions, to keep the energy of the entire mass continuously flowing. I see only one pulsing entity – the human performers, wispy through the sheer fabric, bringing the lifeless material to life, yet also swallowed up by the transformation themselves.

I cannot shake off the twin sensations of discovery and danger that Peepbird manages to evoke. It is being caught in the liminal space between imagination and reality, human and object, man and bird.

Throughout the journey of Peepbird, there is a sense of being on the cusp of great transformation and change with its brave explorations of new ways to write, create and collaborate. For Myra and Ellison, as freshly-hatched leaders with new wings fastened on, this is only just the beginning of a long winding path.

By Lee Shu Yu
Published 20 Dec 2020


This article is part of the C42 Documents: The Present/Future Season series.

TFPdocu_banner

Centre 42 documents the creation process performances of the four productions in The Finger Player’s (TFP) The Present/Future Season. This documentation partnership with TFP aims to capture the inner workings of staging a production, illuminate the working relationships between practitioners and students, and create a textual record of the performance. Each production is documented by two writers, one focused on the performance-making process, and the other on the performance itself. The Present/Future Season was presented by TFP in collaboration with Nanyang Academy of Fine Arts (NAFA), and ran from 7 Oct to 8 Nov 2020.

C42 Documents: The Present/Future Season
[Process] Of First Flights and Transformations: Documenting “Peepbird”

[Process] What is Love?: Documenting “Love is the Last Thing On My Mind”
[Process] The Art of the Seamless Transition: Documenting “Between the Devil and the Deep Blue Sea”
[Performance] “Peepbird”: Decay and transformation
[Performance] “Journey to Nowhere”: Subversive, political take on a renowned classic tale
[Performance] “Love Is the Last Thing on my Mind”: Simple, poignant reminder to love”
[Performance] “Between Devil and the Deep Blue Sea”: From stage to screen


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LOVE IS THE LAST THING ON MY MIND by The Finger Players https://centre42.sg/love-is-the-last-thing-on-my-mind-by-the-finger-players/ https://centre42.sg/love-is-the-last-thing-on-my-mind-by-the-finger-players/#comments Mon, 14 Dec 2020 08:21:29 +0000 https://centre42.sg/?p=14133

Love Is the Last Thing on my Mind: Simple, poignant reminder to love”

Writer: Isaac Lim
Performance: 30 October 2020

Love is the last thing on my mind is a simple but meaningful work, performed by the graduating students of NAFA’s Diploma in Theatre (Mandarin Drama), as part of The Finger Players’ Present/Future season. Originally written by Ang Hui Bin for a community-touring production for seniors back in 2015, the piece has been updated by playwright-director Ong Kian Sin, with input from the current cast. This article is of the live performance in the theatre with a very limited audience, which was also livestreamed for digital viewing.

The set’s centrepiece is a colourful but barren tree, constructed out of bamboo poles in different shades. There is just one lone leaf hanging precariously off a branch on the tree. The older characters, residents from an elder-care home, refer to it as an old, sickly tree, which ought to be chopped down, but it stands there grandly, not quite ready to give way.

Through a series of vignettes, the play questions how love is expressed and how love is lost. A father who is overprotective of his young daughter, Jun Jun, reminds her not to go outdoors, because that’s where the haze and unknown viruses lurk. He disallows Jun Jun from playing in the park with other children.

The elder-care home residents often bicker with one another over mundane things. They prefer to stay indoors in air-conditioned comfort, complaining about the outdoors. The constant noise pollution from construction around the home slowly becomes a norm they have to get used to.

A loving couple is slowly drawn apart due to lack of proper communication, and perhaps, physical intimacy. They navigate separately through busy streets, eyes always affixed to their mobile phones, texting one another when they are not together, but barely talk to each other when they are in the same space.

However, not all is lost, because love may still appear in unexpected ways. Two elderly residents at the home – one single, the other widowed – find companionship in each other to last through their later years. The young Jun Jun strikes up a conversation with a caterpillar on the old tree, who teaches her that everything has its own time and space. She even attempts to bring the caterpillar home to keep as a pet, much to the disapproval of her father.

The six graduating students make for a tightly-knit ensemble. They each play a number of characters, switching comfortably between roles of different ages and various accents comfortably. The female actor performing the role of little Jun Jun is especially charming in her portrayal, with child-like innocence and earnestness.

Everyday items, such as slippers, folding fans and paddings, are turned into object puppetry, helping to bring to life butterflies of different shapes and sizes. Towards the end of the play, the caterpillar (a puppet made from a mop head) metamorphosises into a butterfly, a recurring motif throughout the play. This butterfly motif, perhaps, represents a glimpse of hope during times of despair.

“Love is a form of antiseptic”, proclaims the overprotective father towards the end of the play. The vignettes in Love show how love can be expressed (and overlooked) in different ways. This play reminds us to find ways of expressing our love and care to the ones dear to us, especially in these uncertain times.

Do you have an opinion or comment about this post? Email us at info@centre42.sg.

ABOUT THE PRODUCTION

LOVE IS THE LAST THING ON MY MIND by The Finger Players 
30 October – 1 November 2020
Part of The Present/Future Season 2020
NAFA Studio Theatre | Sistic Live 

ABOUT THE WRITER

Isaac Lim (he/him) is a wordsmith (playwright, arts reviewer and copywriter). An artist with disability, he champions accessibility and parity through his works. Spot him at the theatre with his electric blue wheelchair, or on social media @mrisaaclim. 


This article is part of the C42 Documents: The Present/Future Season series.

TFPdocu_banner

Centre 42 documents the creation process performances of the four productions in The Finger Player’s (TFP) The Present/Future Season. This documentation partnership with TFP aims to capture the inner workings of staging a production, illuminate the working relationships between practitioners and students, and create a textual record of the performance. Each production is documented by two writers, one focused on the performance-making process, and the other on the performance itself. The Present/Future Season was presented by TFP in collaboration with Nanyang Academy of Fine Arts (NAFA), and ran from 7 Oct to 8 Nov 2020.

C42 Documents: The Present/Future Season
[Process] Of First Flights and Transformations: Documenting “Peepbird”

[Process] What is Love?: Documenting “Love is the Last Thing On My Mind”
[Process] The Art of the Seamless Transition: Documenting “Between the Devil and the Deep Blue Sea”
[Performance] “Peepbird”: Decay and transformation
[Performance] “Journey to Nowhere”: Subversive, political take on a renowned classic tale
[Performance] “Love Is the Last Thing on my Mind”: Simple, poignant reminder to love”
[Performance] “Between Devil and the Deep Blue Sea”: From stage to screen


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JOURNEY TO NOWHERE by The Finger Players https://centre42.sg/journey-to-nowhere-by-the-finger-players/ https://centre42.sg/journey-to-nowhere-by-the-finger-players/#comments Mon, 14 Dec 2020 08:13:17 +0000 https://centre42.sg/?p=14130

Journey to Nowhere: Subversive, political take on a renowned classic tale”

Writer: Isaac Lim
Performance: 23 October 2020

Journey to Nowhere is a witty, twisted interpretation of the once-banned Ming dynasty literary classic, Journey to the West. I found it provocative, yet fun to watch.

Written and directed by Oliver Chong, and performed by the graduating cohort of NAFA’s Diploma in Theatre (English Drama), it was staged and streamed online as part of The Finger Players’ season Present/Future. Chong first created Journey for another art school, and the play was previously performed in 2009, in the shadow of a global financial crisis and the swine flu pandemic, and when Obama first took office in the US. Times may have changed, but the work remains fresh today, especially in the chaotic times of another pandemic, with political struggles happening internationally, and in the digital age of impersonations and fake news.

Journey is about the power struggle between gods, humans and monsters. The narrative loosely follows the original classic, with some contemporary twists to the characters. An alcohol-abusing Monkey is banished from the Heavens by God because of his mischief. He is tasked to help a monk, Tripitaka, travel to the Western Heavens to collect true scriptures. Along the way, they are joined by Bobby (later revealed to be Pigsy), a lovelorn, half-pig and half-man creature, whose fiancé commits suicide because of their arranged marriage. The trio runs into demons and monsters, including Rabbit, who swaps bodies with a human being in a bid to deceive and kill people and collect hearts for good karma.

In this Journey, Monkey refers to God endearingly as Father, and is promised ruling powers if he completes this task of guiding Tripitaka to the West. The princely God, who appears suave and charming and dressed like a Korean boyband member, is a fresh departure from previous sage-like depictions of the character. Tripitaka too, is a hip monk, played by a female actor with a bald headpiece.

The fantastical genre allows for some choreographed violence and extreme gore. There are some stylised wushu fighting between Monkey, Bobby and Rabbit. We see palpitating hearts removed from the characters to prove innocence, and supposed sacrifice of (puppet) babies to create an elixir of life.

The simple set, with three black and white concentric circles on the floor, creates a mystical playground for the drama. The key characters travel around the circles on their journeys, seemingly lost or going nowhere at times.

The graduating students aren’t only tasked with acting in Journey. They jump around and perform gymnastics on stage effortlessly. Part of the ensemble is tasked to play a variety to instruments, including a mix of percussions made with everyday items like cans and wooden boxes, to create a layered sonic soundscape, designed by Jing Ng. They don intricately designed masks designed by Chan Si Lei, who experimented with 3D printing for the first time. In a shift away from the classic tale, Monkey is given a white choker in place of a headband, which suffocates him whenever Tripitaka chants the magic phrase.

Journey presents us with a world where beasts are at odds with rebels. Living in a country where no rebels are allowed, I found comfort in the play’s familiar setting, as much as this familiarity should actually be unnerving. In a year where political upheavals are happening across the world, along with misinformation and frauds tearing the Internet apart, Journey reminds us to look beyond masks and appearances, to look within for possible answers, and asks for us to constantly question the ruling powers.

Do you have an opinion or comment about this post? Email us at info@centre42.sg.

ABOUT THE PRODUCTION

JOURNEY TO NOWHERE by The Finger Players 
23 – 25 October 2020
Part of The Present/Future Season 2020
NAFA Studio Theatre | Sistic Live 

ABOUT THE WRITER

Isaac Lim (he/him) is a wordsmith (playwright, arts reviewer and copywriter). An artist with disability, he champions accessibility and parity through his works. Spot him at the theatre with his electric blue wheelchair, or on social media @mrisaaclim.  


This article is part of the C42 Documents: The Present/Future Season series.

TFPdocu_banner

Centre 42 documents the creation process performances of the four productions in The Finger Player’s (TFP) The Present/Future Season. This documentation partnership with TFP aims to capture the inner workings of staging a production, illuminate the working relationships between practitioners and students, and create a textual record of the performance. Each production is documented by two writers, one focused on the performance-making process, and the other on the performance itself. The Present/Future Season was presented by TFP in collaboration with Nanyang Academy of Fine Arts (NAFA), and ran from 7 Oct to 8 Nov 2020.

C42 Documents: The Present/Future Season
[Process] Of First Flights and Transformations: Documenting “Peepbird”

[Process] What is Love?: Documenting “Love is the Last Thing On My Mind”
[Process] The Art of the Seamless Transition: Documenting “Between the Devil and the Deep Blue Sea”
[Performance] “Peepbird”: Decay and transformation
[Performance] “Journey to Nowhere”: Subversive, political take on a renowned classic tale
[Performance] “Love Is the Last Thing on my Mind”: Simple, poignant reminder to love”
[Performance] “Between Devil and the Deep Blue Sea”: From stage to screen


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BETWEEN THE DEVIL AND THE DEEP BLUE SEA by The Finger Players https://centre42.sg/between-the-devil-and-the-deep-blue-sea-the-finger-players/ https://centre42.sg/between-the-devil-and-the-deep-blue-sea-the-finger-players/#comments Mon, 14 Dec 2020 07:57:36 +0000 https://centre42.sg/?p=14123

Between Devil and the Deep Blue Sea: From stage to screen”

Writer: Teo Xiao Ting
Performance: 6 November 2020

Sitting at home, viewing the livestream recording of Between Devil and the Deep Blue Sea after witnessing it live just two days before gave me an uncanny sense of displacement. An acute sense of flittering between two worlds: one constrained by the rectangular glow of my laptop screen, and the other sprawling free in the material world. I remember clearly details of the set, the disorientation catalysed by the performance’s intensity, and warm presence of other people sharing the space with me, as I viewed the livestream recording. Because I have had the privilege of witnessing both versions of the performance so close in time, its differences are made all the starker.

The last production project before students of NAFA’s Diploma in Theatre graduate, Devil was first staged in 2004, after The Finger Players’ first artistic overhaul. It is fitting, then, that this performance came at a time of re-examining the past to find a way towards the future, as part of TFP’s Present/Future season.

For an hour, I follow characters with generic names such as Man, Wife, Woman and Girl as the Devil haunts them. Nameless, with descriptive identities printed in plain text on t-shirts, it seems that they are meant to be caricatures of everyday people in Singapore. The Devil, too, expands into an ensemble of demons that hover and pull at the characters as they move through different circumstances and narrative scenes. Spaces within the set are clearly demarcated by white tape on the ground, mimicking the floorplan of a three-room HDB flat. The set is sparse and simple, filled with props made of cardboard, labelled the way Devil’s characters are – with plain text labels. This simplicity simultaneously brings Devil further into a space of abstraction, and also firmly roots it in reality. The characters could be anyone of us, living out lives anywhere in Singapore.

Devil opens with two Men (Linus Lim and Dzulkarnaen Djohan) mirroring each other’s movements as they wash up before a sink. What follows is a cacophony of noises we typically hear in a HDB corridor—a Woman rushing through the narrow hallways shouting that she is late, a Girl who is protesting against taking the ‘O’ level examinations, and the karang guni Man yelling for recyclables. The chaos ends only when a Grandmother, incensed, throws everyone who is screaming offstage, one by one.

The synchronicity set up by the two Men extends beyond the opening sequence — the cast is split into two permutations, each echoing the same lines. In Act One for example, on one side of the stage, we see a grandmother trying to convince her grandson to stay in Singapore, while on the other side of the stage, another grandmother and grandson pair have the exact same conversation. The repetition carries through to the other two acts, with two sets of the same family in each act.

There is some variation in language, such as how each grandson addresses his grandmother either as Ah Ma (Winnie Ng) or Patti (Hannah Sonia). There are also subtle differences in tone between the two sets of characters. For example, when one Man (Lim) retorts that he would sooner buy a coffin for his grandmother, the cruel edge of his voice cuts through the cold of the theatre. On the flipside, the other Man (Djohan), with a slightly softer intonation, made the same words sound more like a cheeky, albeit disrespectful, response.

Where the replicating sets of performances happens onstage in front of my eyes in the live performance, the livestream video frames each set separately, cutting between the two consecutively. The former experience let me feel the dread of an inescapable pattern in the lives of the characters, while the latter invited comparison, making clearer the differences between the two sets. Therein lies a fundamental difference in the two experiences: the live version feels to be a cohesive tapestry, while the livestream video makes the play feel unnervingly fragmented.

Perhaps this is the crux of what exactly gives way in a translation from stage to screen. Where live performance demands my entire body to be present as I witness the happenings that are unfolding in front of me, a recording encased in a screen makes for a more dissonant experience. We are still in the thick of grappling with the loss of what we know theatre to be, and part of the grief is a desire to return to a time where the loss had yet to occur.

I am currently training to be a counsellor. During my course, I was introduced to a technique called the “miracle question”. Like how it sounds, it’s a pivoting question that allows one to shift their thoughts towards the speculative, the what-if of how things are. In the case of theatre, perhaps the miracle question would be a complete return of theatre in its pre-pandemic form, or even to approach a semblance of its former self.

But as my course lecturer gently reminds me, the miracle question cannot slip into the delusional. For us, we cannot leave out a world that has been irrevocably changed by COVID-19.

What seems to be more reasonable is to ask how the magic of theatre can translate from stage to screen, without unfairly comparing the two. How can we allow the effervescence of collaboration, of sharing a stage or screen with another, to show up in different but no less concrete ways? I have no clear answer, but as the image of both Grandmothers in Devil glows in front of me, waving goodbye to both their grandsons and the audience at the edge of the stage, I think to myself that maybe this is not the time for answers, that it is okay to be in suspension as we continue to grapple with this time.

Do you have an opinion or comment about this post? Email us at info@centre42.sg.

ABOUT THE PRODUCTION

BETWEEN THE DEVIL AND THE DEEP BLUE SEA by The Finger Players
6 – 8 November 2020
Part of The Present/Future Season 2020
NAFA Studio Theatre | Sistic Live 

ABOUT THE WRITER

Xiao Ting recently graduated from Yale-NUS College with a major in Arts & Humanities and a minor in Psychology. Her writing practice started with poetry, and has since moved towards a sort of explicit response. She’s still feeling out the contours of a “reviewer”, and thinks that each review is actually an act of love that documents and critically engages with performance.


This article is part of the C42 Documents: The Present/Future Season series.

TFPdocu_banner

Centre 42 documents the creation process performances of the four productions in The Finger Player’s (TFP) The Present/Future Season. This documentation partnership with TFP aims to capture the inner workings of staging a production, illuminate the working relationships between practitioners and students, and create a textual record of the performance. Each production is documented by two writers, one focused on the performance-making process, and the other on the performance itself. The Present/Future Season was presented by TFP in collaboration with Nanyang Academy of Fine Arts (NAFA), and ran from 7 Oct to 8 Nov 2020.

C42 Documents: The Present/Future Season
[Process] Of First Flights and Transformations: Documenting “Peepbird”

[Process] What is Love?: Documenting “Love is the Last Thing On My Mind”
[Process] The Art of the Seamless Transition: Documenting “Between the Devil and the Deep Blue Sea”
[Performance] “Peepbird”: Decay and transformation
[Performance] “Journey to Nowhere”: Subversive, political take on a renowned classic tale
[Performance] “Love Is the Last Thing on my Mind”: Simple, poignant reminder to love”
[Performance] “Between Devil and the Deep Blue Sea”: From stage to screen


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PEEPBIRD by The Finger Players https://centre42.sg/peepbird-by-the-finger-players/ https://centre42.sg/peepbird-by-the-finger-players/#comments Mon, 14 Dec 2020 07:22:07 +0000 https://centre42.sg/?p=14120

Peepbird: Decay and transformation”

Writer: Teo Xiao Ting
Performance: 8 October 2020

Peepbird opens with Al-Matin Yatim and Vanessa Toh emerging with slick black feathers extending from their shoulders, arms dangling and legs twisting as though they are hatchlings learning how to walk for the first time. The strangeness of being in this new world bleeds through their bodies as they stutter across the stage with feathered limbs, and they preen each other as though trying to comfort one another. Jo Kwek enters soon after, a woman transfixed by these feathered beings. Her gaze follows Toh and Yatim relentlessly as she hovers. She lifts her limbs in an attempt to mimic their movements. Although I cannot see her face covered by a huge black hat, her desire to become these winged beings is palpable. The trio’s tentative movements resonate with how we have all regressed to newborns, trying to relearn how to be again.

Stepping into the Esplanade Recital Studio for the first time since COVID-19 on 7 Oct 2020 felt like an initiation into a whole new world. The effusive warmth I thought I would feel from the return of live performance gave way to apprehension, emerging from the same unease I’ve felt for months now since the theatres closed and talks of a “new normal” proliferated my social media feed. This sentiment is not unique – there are others who wrote of this loss and sadness, such as Jocelyn Chng for ArtsEquator, who described her own return to theatre. This world feels to be in the midst of transformation, with everything shifting in unnervingly tectonic ways.

For the next 60 minutes, I watch on as Kwek weaves through larger-than-life crow puppets, animated by Yatim and Toh. She desires to become a puppet herself, as her limbs, unadorned by feathers, twitch to mirror the feathered movements of the puppets. But her first attempt at transformation is futile – she remains as she is, a flightless human. My heart sinks as she slides onto the bench, seemingly fusing with the cool grey concrete. Was she giving up? I recall giving up, at some point during this long-drawn pandemic, sinking into myself, unwilling to emerge. At this very moment, the rhythm of the soundscape built by Darren Ng picks up speed and shakes me out of my reverie. The increasingly urgent cacophony of strings seems to declare, “No, it’s not time to give up.” The transformation is still ongoing, and Kwek’s journey to become a crow herself is not yet done. We are not yet done.

Then comes the first transformation, the most intense sequence in the hour I share with Peepbird. The stage floods with a dim red light, and a flurry of black feathers circle Kwek as she wrestles with Toh and Yatim, who are trying to envelope her in a dark fabric larger than herself. Draped entirely in black, it is almost impossible to tell where the puppets end and puppeteers begin. There are no attempts to hide the puppets’ moving mechanisms, and I can clearly see the puppeteers’ bodies moving behind each twitch of a wing, each sharp turn of the head. The visibility of their bodies makes me think of the crow-puppets as characters, as conduits for mimicry. This makes Kwek’s desire all the more poignant, as the crows she wants to become can never achieve true flight; they can only rely on their puppeteers to mimic wing movements.

As the tussle between the puppets, Kwek, Toh and Yatim stretches on, I almost concede that Kwek will never emerge. Just as I start to feel the cold dread of despair, her head peeks out, revealing her new self, now donned with the same black feathers as those that had previously engulfed her. Her human identity discarded, she cocks her head as though she is unsure of how to be now that she has arrived at her destination, as a crow. What now? As if to cast doubt on the desirability of being a crow-puppet, the same crow-puppet that was the subject of Kwek’s obsession is torn apart by the very same pair of hands that had enlivened it. As Toh yanks the puppet apart and its innards splay across gunny sacks spread out on the floor, Yatim perches close by, simply observing, unmoved by the carnage. This act of violence seems wholly natural, in order to make room for other puppets, other crows, other beings.

In the midst of dissonant rumbling strings and the engulfing shadowy costumes – designed by MAX.TAN – the darkness of Peepbird is inescapable. In another review of Peepbird written by Nabilah Said for ArtsEquator, she confesses a desire for celebration and colour, something effervescent to mark the (tentative) return of live performance. A part of me shares her desire, but another part of me is grateful for Peepbird’s honest reflection of this murky period, how it materialises the tangle of thoughts and emotions we have collectively felt for months as livelihoods and plans decay right in front of our eyes, as we are helpless to do anything to stop it. The image of decay is deeply embedded in Peepbird, though it is not as simple as dust to dust — it is inextricable from metamorphosis. Kwek’s own metamorphosis mirrors how my body reactivates and reorients itself as I come to be in the presence of live performance again. I find myself craning closer to the stage to be nearer to the electric energy of living bodies moving other bodies.

At the end of the play, Toh emerges from the backstage now draped in white feathers. It is a stark contrast to her previous self, which was covered entirely in black. Unlike Kwek’s transformation, I am not privy to Toh’s process; it seems almost like magic the way she disappears only to reappear completely changed. The only constant throughout the second half of the play is the crow-puppet, previously eviscerated by Toh, swept under the gunny sacks.

There is something both hopeful and devastating in what I witnessed. In Peepbird, the process of transformation is necessarily violent. A previous reality has to be ruptured in order to make room for a new one. I think of words conjured by Rebecca Solnit in A Field Guide to Getting Lost: “The early stages of change or cure may mimic deterioration. Cut a chrysalis open, and you will find a rotting caterpillar…the process of transformation consists almost entirely of decay”. Peepbird cuts right into the chrysalis of whatever this current time is, and made a space for me to confront this strange new world as it swivels, in all its decays and joys.

Do you have an opinion or comment about this post? Email us at info@centre42.sg.

ABOUT THE PRODUCTION

PEEPBIRD by The Finger Players
7 – 8 October 2020
Part of The Present/Future Season 2020
Esplanade Recital Studio 

ABOUT THE WRITER

Xiao Ting recently graduated from Yale-NUS College with a major in Arts & Humanities and a minor in Psychology. Her writing practice started with poetry, and has since moved towards a sort of explicit response. She’s still feeling out the contours of a “reviewer”, and thinks that each review is actually an act of love that documents and critically engages with performance.


This article is part of the C42 Documents: The Present/Future Season series.

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Centre 42 documents the creation process performances of the four productions in The Finger Player’s (TFP) The Present/Future Season. This documentation partnership with TFP aims to capture the inner workings of staging a production, illuminate the working relationships between practitioners and students, and create a textual record of the performance. Each production is documented by two writers, one focused on the performance-making process, and the other on the performance itself. The Present/Future Season was presented by TFP in collaboration with Nanyang Academy of Fine Arts (NAFA), and ran from 7 Oct to 8 Nov 2020.

C42 Documents: The Present/Future Season
[Process] Of First Flights and Transformations: Documenting “Peepbird”

[Process] What is Love?: Documenting “Love is the Last Thing On My Mind”
[Process] The Art of the Seamless Transition: Documenting “Between the Devil and the Deep Blue Sea”
[Performance] “Peepbird”: Decay and transformation
[Performance] “Journey to Nowhere”: Subversive, political take on a renowned classic tale
[Performance] “Love Is the Last Thing on my Mind”: Simple, poignant reminder to love”
[Performance] “Between Devil and the Deep Blue Sea”: From stage to screen


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