Centre 42 » The Vault: #3.1 In/Visibility https://centre42.sg Thu, 16 Dec 2021 10:08:35 +0000 en-US hourly 1 https://wordpress.org/?v=4.2.30 The Vault: #3.1 In/Visibility https://centre42.sg/the-vault-3-1-invisibility/ https://centre42.sg/the-vault-3-1-invisibility/#comments Mon, 23 Apr 2018 06:44:35 +0000 http://centre42.sg/?p=9644

Lighting designer Lim Woan Wen presents her interpretation of Quah Sy Ren’s play Invisibility using only light. Stripped of actors and spoken words, Woan Wen seeks to express the play in relation to the space of the Centre 42 Black Box based on the structure, circumstances, characters, emotions and themes of the script. This is a summary video featuring highlights from the installation.
SynopsisThe PlayThe ArtistReflectionsResourcesVideoPhotos

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The first of the series, #3.1 In/Visibility is a light performance-presentation. Stripped of actors and spoken words, lighting designer Lim Woan Wen seeks to express the play in relation to the space of the Centre 42 Black Box based on the structure, circumstances, characters, emotions and themes of the script.

Invisibility, written by Quah Sy Ren, has been described as “a poignant tale about alienation and the search for meaning in modern urban society”. As a term, the word Invisibility alludes to the absence of bodies on stage; as a subject, it relates to the nature of a theatre designer’s work in a conventional production.

In this series of three installations, the focus is brought to a theatre designer’s response to text. In the absence of a prescribed directorial vision, design collective INDEX connects directly with the play, interprets its narrative and re-imagines it using their specialized language of design. #3.2 by sound artist Darren Ng and #3.3 by spatial designer Lim Wei Ling will be presented in July and September 2015 respectively.

Read more about the second of this series, #3.2 For The Time Beinghere.
Read more about the third of this series, #3.3 scale 1:333333.333…here

REGISTRATION

22 & 23 May 2015
7.30pm, 8.30pm, 9.30pm (30min, no intermission)
@ Centre 42 Black Box
Limited capacity for each show | Admission is free.

CLICK HERE TO REGISTER

About the Playwright
“Invisibility” was written by Quah Sy Ren and was first staged (in Mandarin) by The Necessary Stage in 1996. The mandarin play was translated into English by Sim Pern Yiau. A browsing copy of the published play is available in Centre 42’s Book Den. View it here.

Playwright Quah Sy Ren is an associate professor in the School of Humanities and Social Sciences, Chinese division at Nanyang Technical University. His main research interests are in Chinese Literature and the history of Singapore Theatre. Quah also sits on the board of directors for Practice Performing Arts Centre and The Finger Players. In addition to Invisibility (1996), Quah has also authored other plays as well as written and edited several books.

INDEX
INDEX is a design collective winged under The Finger Players, comprising of spatial designer Lim Wei Ling, lighting designer Lim Woan Wen and sound artist/music composer Darren Ng. Finding common grounds in quiet aesthetics and subtractive work ethos, the collective focuses on design-centric installations and performances, using space, light and sound to weave meanings and narratives. While the three designers have been working together for a substantial number of years, the collective was kick-started in May 2013 with the performance installation IN:dex, presented under The Studio’s R.A.W series at the Esplanade Theatre Studio.

As a collective that focuses on design-centric installations and performances, INDEX is primarily interested in exploring the possibilities and potential of creating narratives using the elements of space, light and sound. In their third collaboration The Vault: #3 three, the three artists seek to experiment and further expand their vocabulary through developing a series of three entirely separate showcases based on one chosen script.

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By Lim Woan Wen

Exploring and making performed installations in which performance venues are engaged as-the-rooms-that-they-are in conversations with light has been a distinct thread in my work. As an extension of this journey, In/Visibility was set out to be an exercise to challenge myself – to see what the possibilities are when a third element is introduced as an anchor and how this would influence the choices I make.

The process of devising methods of translating text into visual vocabularies and drawing up new parameters was much of a struggle, but the exercise proved to be a worthy experiment.

It was particularly interesting to experience the tension between what the space was telling me to do versus where the planned sequence was headed during the first trial in the venue. At certain points, my instinctive response to the room called for light states that were markedly different from the ones determined by the structure of the play or the appearance of a particular character. A conscious decision was made to stick to the latter, and the derived light narrative turned out evidently different.

“The process of devising methods of translating text into visual vocabularies and drawing up new parameters was much of a struggle, but the exercise proved to be a worthy experiment.”

My motivations and internal dialogues during performance were very different as well. Instead of reacting and connecting directly with the space and let it tell its own story, I ran the skeleton of the “external” story of the play in my head and superimposed it on the Centre 42 Black Box through the performance, and also attempted to use aspects of the script to motivate and affect the rhythm and pacing of my playing of faders on the lighting control board.

The introduction of this third element of text also appeared to have had a substantial effect on audience’s response. In contrast to previous pieces, the reactions and feedback were considerably diverse and more complex, providing much food for thought.

#3.1 In/Visibility (Summary)

Lighting designer Lim Woan Wen presents her interpretation of Quah Sy Ren’s play Invisibility using only light. Stripped of actors and spoken words, Woan Wen seeks to express the play in relation to the space of the Centre 42 Black Box based on the structure, circumstances, characters, emotions and themes of the script. This is a summary video featuring highlights from the installation.

#3.1 In/Visibility (Extended)

This is a full-length documentation video aimed at capturing the entirety of the 30-minute performance as best as possible.The recording was done without the presence of any participating audience. For the best viewing experience, please watch this video in a quiet, darkened space with headphones on.

The first of the series titled “The Vault: #3 three”, #3.1 In/Visibility is a light performance-presentation. Stripped of actors and spoken words, lighting designer Lim Woan Wen seeks to express the play in relation to the space of the Centre 42 Black Box based on the structure, circumstances, characters, emotions and themes of the script. This album contains a selection of the workings behind-the-scenes and of the preview night. Photo credits: Merissa Tang

Source: Centre 42 Facebook 

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The Vault: #3 three
 revisits Invisibilityrefreshes and retells the stories in them through the eyes of theatre design collective INDEX. #3.1 In/Visibility by lighting designer Lim Woan Wen is the first of three installations.

 

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Reflections on The Vault: #3 three https://centre42.sg/va-3-three-reflections/ https://centre42.sg/va-3-three-reflections/#comments Fri, 25 Sep 2015 08:50:54 +0000 http://centre42.sg/?p=3390

The Vault: #3 three revisits Quah Sy Ren’s Invisibility through the eyes of theatre design collective INDEX. We asked the three INDEX designers to reflect on the conceptualisation and development of their works in this design-centred series. A short summary video of the respective installation accompanies each designers’ reflections.
More on The Vault: #3 three series here.

| Reflections on #3.1 In/Visibility | Reflections on #3.2 For the Time Being | Reflections on #3.3 scale 1.333 333.333… |

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May 21 – 23, 2015
THE VAULT: #3.1 IN/VISIBILITY
By Lim Woan Wen

Exploring and making performed installations in which performance venues are engaged as-the-rooms-that-they-are in conversations with light has been a distinct thread in my work. As an extension of this journey, In/Visibility was set out to be an exercise to challenge myself – to see what the possibilities are when a third element is introduced as an anchor and how this would influence the choices I make.

The process of devising methods of translating text into visual vocabularies and drawing up new parameters was much of a struggle, but the exercise proved to be a worthy experiment.

It was particularly interesting to experience the tension between what the space was telling me to do versus where the planned sequence was headed during the first trial in the venue. At certain points, my instinctive response to the room called for light states that were markedly different from the ones determined by the structure of the play or the appearance of a particular character. A conscious decision was made to stick to the latter, and the derived light narrative turned out evidently different.

“The process of devising methods of translating text into visual vocabularies and drawing up new parameters was much of a struggle, but the exercise proved to be a worthy experiment.”

My motivations and internal dialogues during performance were very different as well. Instead of reacting and connecting directly with the space and let it tell its own story, I ran the skeleton of the “external” story of the play in my head and superimposed it on the Centre 42 Black Box through the performance, and also attempted to use aspects of the script to motivate and affect the rhythm and pacing of my playing of faders on the lighting control board.

The introduction of this third element of text also appeared to have had a substantial effect on audience’s response. In contrast to previous pieces, the reactions and feedback were considerably diverse and more complex, providing much food for thought.

– Lim Woan Wen

More details and resources on In/Visibility are available here.
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July 22 – 24, 2015
THE VAULT: #3.2 FOR THE TIME BEING
By Darren Ng

During the months of conceptualising “For the Time Being”, I had various ideas in response to the script “Invisibility” by Dr. Quah Sy Ren. The filtering process, which ultimately ended up with the use of ice, was one that came about rather naturally – I wanted something that was seemingly simple (in presentation) while staying true to the responses I had for the script (themes), yet allowing room for the visitors to have their own responses and interpretations.

Some of the difficulties I faced were during the research and development process, when a lot of experiments were with the ice and its container (vessel). I initially wanted to use glass containers, which made the ice more visible and aesthetically more pleasing. However, under immense pressure from the contractions and expansions of the freezing process, various attempts with different glass containers resulted either in cracked containers or shattering glass upon freezing.

This was disheartening in the earlier process and I went on to plastic containers. Much to my dismay, they too cracked during the freezing process. I finally found the right container with the appropriate softness necessary to withhold the pressure, as seen in the installation. They were not perfect but they were the right ones.

This, in retrospect, is interesting as the idea of a vessel, or selecting the right vessel, does seem like a necessary process or ritual, to house the transition of a matter. We have expectations of ourselves, our body being the vessel, housing our transitions. Often, it is not what is good or perfect, but what is necessary and appropriate, giving the right conditions in facilitating the transition.

Not having control over the production of sounds in this installation was an interesting experience for me. I had no way of ensuring the sounds I heard during my research period would be reproduced faithfully again during the installation. Likewise, I had no way of reproducing the same sound each day during the sound installation period, due to various factors that affected the freezing and melting of ice. I became a participant as well, a keen observer, as I quietly took a seat on the receiving end – helpless and curious, I could only wait in anticipation.

“I became a participant as well, a keen observer, as I quietly took a seat on the receiving end – helpless and curious, I could only wait in anticipation.”

This in turn gave me an insight into “Invisibility” again as I was able to react, respond and read more into the piece (now with visitors in the picture as part of the composite) and making new links to the script, characters and themes. It was an unexpected dialogue, and it taught me more things than I had first assumed.

Speaking of dialogue, one of my greatest rewards was to be able to hear the different responses from visitors and the personal and beautiful discourses during many private feedback sessions I had with them. They had their own take on the notion of invisibility, of being, of nothingness, on the familiar, the unfamiliar and the in-between. Some concocted images or physicalised the sounds; some pegged the sounds and associated them with familiar sounds they were reminded of. They shared with me stories, emotions, reasoning and their intellectual readings. They questioned me, offered alternatives and challenged the concept and/or script further and extended it to life.

All these informed me more about the piece and their possible readings and taught me more about living and transiting. I had intended for this to happen, but the extent of it way surpassed my expectations. For that, I am most grateful.

I can create a piece, whereby I am the dictator of meanings, or I can just let the piece take its own course and narratives, so that it becomes something bigger than one person. I chose the latter and it had been most rewarding.

– Darren Ng

More details and resources on For the Time Being are available here.
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September 30 – October 3, 2015
THE VAULT: #3.3 scale 1:333 333.333…
By Lim Wei Ling

If you attended any of The Vault: #3 three installations and would like to share your thoughts and/or personal reflections with us, please send us an email at info@centre42.sg. We would love to hear from you!

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Video: The Vault: #3.1 In/Visibility https://centre42.sg/video-the-vault-3-1-invisibility/ https://centre42.sg/video-the-vault-3-1-invisibility/#comments Sun, 28 Jun 2015 23:38:36 +0000 http://centre42.sg/?p=3027 The Vault: #3.1 In/Visibility was presented from 21 – 23 May 2015.

Lighting designer Lim Woan Wen presents her interpretation of Quah Sy Ren’s play Invisibility using only light. Stripped of actors and spoken words, Woan Wen seeks to express the play in relation to the space of the Centre 42 Black Box based on the structure, circumstances, characters, emotions and themes of the script.

Woan Wen created the immersive experience live onsite for all of the 9 sessions. Each session accommodating up to 10 audience.

This is a full-length documentation video aimed at capturing the entirety of the 30-minute performance as best as possible.The recording was done without the presence of any participating audience. For the best viewing experience, please watch this video in a quiet, darkened space with headphones on.

 

 

Vault Event Logo

The Vault: #3 three revisits Invisibility, refreshes and retells the stories in them through the eyes of theatre design collective INDEX. #3.1 In/Visibility by lighting designer Lim Woan Wen is the first of three installations.

Access the full suite of materials about #3.1 In/Visibility here.

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IN/VISIBILITY artist: Lim Woan Wen https://centre42.sg/invisibility-artist-lim-woan-wen/ https://centre42.sg/invisibility-artist-lim-woan-wen/#comments Wed, 20 May 2015 00:23:15 +0000 http://centre42.sg/?p=2878 Lighting designer Lim Woan Wen
“Light is like a religion to me. It’s a faith and an anchor in my work as well as my life.”

~ Lim Woan Wen on receiving the Young Artist Award in 2011

Lim Woan Wen

Dubbed a “lighting designer whiz” by local theatre critic Mayo Martin, Lim Woan Wen has been lighting theatre, dance and cross-disciplinary projects for over a decade. A graduate from the National University of Singapore’s Theatre Studies programme, she received the National Arts Council (NAC) Arts Professional Scholarship in 2001 and went on to train in stage lighting design at The Hong Kong Academy for Performing Arts.

Woan Wen has won multiple accolades for her lighting designs. She is a recipient of the 2011 NAC Young Artist Award for artistic excellence in Theatre and has won the Straits Times Life! Theatre Award for Best Lighting Design no less than 5 times.

Woan Wen divides her time between freelance lighting design projects, working with The Finger Players as their associate lighting designer, and making design-centric installations and performances as one-third of the design collective INDEX.

Check out Woan Wen’s online portfolio of her past work here.

 

Bitesize interview with Centre 42 (19 May 2015)

Woan Wen sheds some light on her foray into this field of theatre design, and about her latest work with the Centre The Vault: 3.1 In/Visibility.

[See image gallery at centre42.sg]

Light matters

In 2012, Woan Wen presented her first independent solo show Light Matters 《拾 光》 at The Chapel at Sculpture Square. A site-specific and time-based installation made in collaboration with the sun, the project was born from the desire to work directly with her greatest source of inspiration – natural light – as a medium of expression.

  • View a footage of Light Matters 《拾 光》 (2012):

  • An extract of a review of Light Matters 《拾 光》 (2012):

“如果是影评、剧评,我说到这里,应该会被想看却还没去看的观众所枪杀。不过此即这场光演的特别之处。因为太过抽象了,我的文字只能捕风掠影,每一个观众透过他的心眼,去窥视、透视、正视、仰视,光的面貌。甚至有一位小妹妹说,透过菀雯的光,她第一次看到了风。而我,透过菀雯的光,在水晶球充当了旁观者,静观光和反射体制造魔术。可算是略略体会到光的生命力之所在。” – Source: A review by Chen Weibiao posted on the Light Matters Facebook page

[Translation: If this were a review of a film or play, I would have been shot by audience members who haven’t seen it yet for giving too much away. But this light performance is special. Because it’s so abstract, my words cannot do justice to the experience. Every audience member will see and interpret the light differently. A little girl even said she saw wind for the first time in Woan Wen’s light. As for me, I was only a spectator of the magic created by Woan Wen’s light installation. And I brieftly caught a glimpse of the splendour of light.]

 

A selection of recent projects

“If you want something badly enough and if you make it happen, things will fall into place.”
~
Lim Woan Wen on a career as a lighting designer

 

2015 The Vault: #3.1 In/Visibility
By Centre 42
2015 Off Centre
By Esplanade’s The Studios: fifty
The published play is available for browsing in Book Den.
2014 Rant and Rave
By The Finger Players
The published play is available for browsing in Book Den.
2013 Twelve Angry Men
By Nine Years Theatre
2012 Light Matters 《拾 光》
By Lim Woan Wen
2012 The Book of Living and Dying
By The Finger Players
Information about this production is available in The Repository.
The published play is available for browsing in Book Den
2011 The Weight of Silk on Skin
By W!ld Rice & Checkpoint Theatre
Information about this production is available in The Repository
2010 – Invisibility/Breathing
By Cake Theatrical Productions
Information about this production is available in The Repository

 

By Daniel Teo
Published on 20 May 2015

 

Vault Event Logo

The Vault: #3 three revisits Invisibility, refreshes and retells the stories in them through the eyes of theatre design collective INDEX. #3.1 In/Visibility by lighting designer Lim Woan Wen is the first of three installations.

Find out more about The Vault programme here.

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INVISIBILITY and the concept of Liminality https://centre42.sg/invisibility-and-liminality/ https://centre42.sg/invisibility-and-liminality/#comments Tue, 19 May 2015 20:01:56 +0000 http://centre42.sg/?p=2873 Invisibility features several vignettes set in public spaces, such as a park and a public toilet. In these public spaces, the characters perform very private and personal activities, such as intimate conversations with strangers, appreciating art, and even sex.

There is a palpable tension between the public and the private in these spaces which is referred to as liminality. Liminal spaces are the places of ambiguity, where we transition between the public and the private. In the in-between, where the lines blurred, all bets are off and the possibilities are endless – ideas, art and culture can flourish.

Excerpt from Invisibility (page 48):

Two cubicles in a public toilet. D is writing graffiti. He finishes and as he leaves, Man enters. He occupies a cubicle, sees graffiti.

 M:          Wah! So many essays!

Public toilet graffiti, or latrinalia¸ is especially interesting because of its location. In a space meant for a base bodily function (waste production), the highest forms of human creativity can be found. Latrinalia.org is a website which documents toilet graffiti art from around the world.

Latrinalia is one ‘category’ of graffiti; others range from crude scribblings to simply breath-taking works of art. Here’s a list of 20 beautiful pieces of street graffiti art.

Yet, liminal spaces are also temporary spaces. This in-between-ness is fleeting – liminality dissipates once we leave the space for the public or the private.

Excerpt from Invisibility (page 49-50):

A:            No such luck for me here. All the essays here are gone. The paint’s not even dry yet.

M:          Too bad.

Excerpt from Invisibility (page 56):

M:          Wish I could disappear from the world.

A:            How?

M:          Go and hide inside the toilet!

A:            Toilet?

M:          Shut the door, and you can cry, laugh, be sad, be happy, be angry, be depressed – and no one would know.

A:            And never come out again?

M:          Of course not lah! But at least there’s a moment of peace.

 

The play Invisibility conveys that in our urban lives, we are normally invisible: In private, we are totally separated from society (see Invisibility and the Hermit Life); In public, we disappear into the crowd:

Excerpt from Invisibility (page 38):

M:          You’re right, it’s too damn crowded, too noisy. Everywhere I go I’m enveloped by music.

W:          And then you start to lose track of everything. Start to forget everything. Forget the clothes that people wear, their face, their smells…

 

But perhaps it is in liminal spaces that we can become visible. Would you consider theatre to be a liminal space?

 

By Daniel Teo
Published on 20 May 2015

 

Vault Event Logo

The Vault: #3 three revisits Invisibility, refreshes and retells the stories in them through the eyes of theatre design collective INDEX. #3.1 In/Visibility by lighting designer Lim Woan Wen is the first of three installations.

Find out more about The Vault programme here.

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INVISIBILITY and the Hermit Life https://centre42.sg/invisibility-and-the-hermit-life/ https://centre42.sg/invisibility-and-the-hermit-life/#comments Mon, 18 May 2015 20:44:48 +0000 http://centre42.sg/?p=2866 Hermit-hood

A motif running through the play Invisibility is the idea of hermit-hood.

Excerpt from Invisibility (page 16):

A:            The Wei Jin Dynasties. Many people didn’t like the society they were living in, and they didn’t want to be part of it, but they didn’t know what they could do about it, and so, one by one, they left for the hills and mountains to lead a hermit’s life.

Excerpt from Invisibility (page 60):

A:           Remember the Hermit Master I was talking about? The one who learnt how to be invisible? Initially he was working as an official in the royal courts. But later he became unhappy with the politics and didn’t want to be part of it, didn’t want to be like the rest. So he left and went to the mountains. Naturally, the courts sent someone to invite him back, but he eluded them by becoming invisible. Once, he was spotted in the streets. But before they could catch hold of him, suddenly everyone in the streets turned into his likeness. Isn’t that amazing? Isn’t this Hermit Master cool?

Being a hermit entails living your life in seclusion, away from other people. Hermits choose to live alone for various reasons. There are “push” factors which drive people out of civilisation into a life of solitude, such as war and poverty. There are also “pull” factors which attract people to a hermit’s life, such as being free from rule and living sustainably.

Here are 10 stories of real-life hermits who have shunned civilisation and willingly lived in seclusion for years. View.

 

City Hermits

While hermits do actually live alone, the play also tackles feelings of loneliness in the midst of other people, being a veritable hermit in a crowded city.

Excerpt from Invisibility (page 28):

C:            Don’t be mistaken. A doesn’t stay alone, but with his family. There’s usually people in his house, including weekends. But he still feels lonely, as if he was all by himself. There’s this song by Jonathan Lee “Unbearable Loneliness.” The lyrics go like this: (sings) often, out of the blue, sadness strikes, though everyone is around, and the jokes are great.

Being a city hermit is also known as experiencing “urban loneliness”. Some social science researchers argue that the phenomena of urban loneliness is reaching crisis proportions, while others decry it as a myth. There is, however, agreement on a link between urban living and mental health disorders. And tech pundits are convinced that smartphone technology will help alleviate the plight of urban loneliness. In Singapore, there are concerns with loneliness affecting the mental health of elderly Singaporeans, even those living with their families.

Urban loneliness has been a subject of many artists wanting to shed light on this social phenomena. Local examples include 4:30 (2005) by filmmaker Royston Tan and an exhibition by local photographer Nguan entitled “How Loneliness Goes” which featured a series of images exploring isolation in a dense, urban setting.

Here’s the song “Unbearable Loneliness” by Jonathan Lee. Enjoy.

 

 

By Daniel Teo
Published on 19 May 2015

 

Vault Event Logo

The Vault: #3 three revisits Invisibility, refreshes and retells the stories in them through the eyes of theatre design collective INDEX. #3.1 In/Visibility by lighting designer Lim Woan Wen is the first of three installations.

Find out more about The Vault programme here.

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Stagings and responses to INVISIBILITY https://centre42.sg/invisibility-stagings-and-responses/ https://centre42.sg/invisibility-stagings-and-responses/#comments Wed, 13 May 2015 21:27:49 +0000 http://centre42.sg/?p=2844 Past stagings of Invisibility:
Date Production Details
1996, Aug 15-25 By The Necessary Stage
Venue: The Substation
Director: Kok Heng Leun
Lighting Designer: Lee Cheng Heng

19960815-tns-inv-pg1_small-125x125

Invisibility (1996) Programme Cover. Credit: The Necessary Stage

Excerpt of the director’s message: “In this busy city, I often see people working hard for their daily bread and at the same time, looking quite lost… Why? How I wish I knew what we are really after.”

The Invisibility (1996) programme booklet is available for viewing in Centre 42’s The Repository.

1997, Dec 19-21 By The Necessary Stage
Venue: Ping-Fong Theatre (Taiwan)
For the Ping-Fong Experimental Theatre Festival
Director: Kok Heng Leun
2000, Sep 13-17 By Drama Box
Venue: Chang Clan General Association, rooftop
Director: Sim Pern Yiau
Producer; Lighting/Set Designer: Kok Heng Leun
2009, Apr 2-4 By Light Republique
Venue: LASALLE, Creative Cube
Director: Peter Sau
Lighting Designer: Jonathan Sin [View light plot of this production]
2010, Feb 19-20 Title: Invisibility/Breathing, a response to InvisibilityBy Drama Box and Cake TheatricalA Huayi 2010 festival commission
Venue: Esplanade Theatre Studio
Director: Natalie Hennedige
Lighting Designer: Lim Woan Wen
2014, Nov 27-29 By Intercultural Theatre Institute
Venue: Drama Centre Black Box, National Library building
Director: Kok Heng Leun
Lighting Designer: Lim Woan Wen
Sound Designer: Darren Ng

 

Responses and Reviews to stagings of Invisibility:

  • On the inaugural production in 1996:
    “What better fantasy can a voyeur have than to be invisible while snooping around?… For a view of the action, which will take place at The Substation’s Guinness Theatre for 11 days from Thursday, the audience will have to climb up platforms built about 1.2 m above ground on three sides of the stage, much like an arena…
    To let his cast of eight get a feel of the city, Kok [Heung Leun] has sent them to different corners of the island around midnight, from Orchard Road and Geylang to East Coast Park and 7-Eleven convenience stores, to observe the people there.”…
    “As it is, we are such a self-centred society that people are oblivious to whatever goes on around them. They just pretend they are invisible to each other!” he says. ~ Source: “Would you like to be invisible and snoop around? By Wong Chee Meng (The Straits Times, 13 August, 1996)
  • On the Taiwan production in 1997:
    “A recent performance by a Singapore theatre group has changed the impression some Taiwanese had of the drama scene here…
    The Taiwanese media and drama critics were also surprised that a small and somewhat sterilised place like Singapore could produce such a daring and thought-provoking play. Wrote a critic from Taiwanese daily Min Sheng Pao: “The play is not the dull production we expected from Singapore. The director used lighting, sets and dramatic effects to create an ever-changing visual experience. The whole process was so fluid, yet simple. This is a mature production indeed.”… ~ Source: “Hey, peep into S’pore life is an eye-opener by Chin Soo Fang (The Straits Times, 8 January 1998)
  • On the rooftop production in 2000:
    “There is always some form of distraction or diversion of our attention either from the OHP visual projections or the noise from the surroundings. The choice of the small open-air rooftop generates a sense of uncanny proximity of the audience to the drama but the audience seldom gives an acknowledgement to those sitting right across their faces…
    The play’s strengths rest mostly on the sparkling dialogue in the script by Quah Sy Ren and so you can imagine my disappointment when at the night of the performance, the noises from the overhead airplanes and nearby street operas threatened to drown out the actors’ voices. The actors were also visibly struggling with the distractions. Yet strangely, these unforeseen disruptions added shades to the play. Indeed, true to the play itself, the cacophony mimics that of the city’s mind-numbing music and gives reinforcement to A’s shouts to the neighboring flats: “CAN YOU HEAR ME!” ~ Source: “Seen and heard in Geylang” by Adele Tan (The Flying Inkpot, 13 September 2000)

“The four actors played out vignettes of city life in all the available spaces around the audience on that rooftop. Their movements made it necessary for the audience to change its sitting position constantly. Audience attention was also deflected sporadically by the flashing of photographic and advertising images on an overhead projector. What resulted was the suspension of the audience in a state of constant restlessness and distraction. This feeling of connection and disconnection from all that was going on around oneself seemed particularly in tune with the play’s central concern with the loneliness of urbanites. I wonder if the theatre company was aware that on the first night of performance the actors would have to vie for audibility against two Chinese operas, one performed at the temple next door and the other from a stage further down the street. No matter. What I thought would be a cause of annoyance turned out to work quite well with the play.” ~ Source: “Ambitious play on lonely urbanitesby Yeo Wei Wei (The Straits Times, 15 September 2000)

  •  On Intercultural Theatre Institute’s 2014 production:
    “Directed by Drama Box’s artistic director Kok Heng Leun, the 1996 Mandarin play by Quah Sy Ren will be readapted into a multilingual production using texts as varied as Fyodor Dostoyevsky’s existentialist Notes From Underground and A Madman’s Diary by 20th-century Chinese writer Lu Xun, as well as writing from the play’s diverse cast who hail from countries such as the Philippines, Bolivia, Singapore and Italy.” ~ Source: “Breathe, calm down and act” by Nabilah Said (The Sunday Times, 25 November 2014)“Despite the characters divulging their desires to the audience, the performance seems to fall flat and stagnant contrasting the personal and potentially riveting content… Brief interactions between solitary individuals characterize the play. Being a cast with diverse nationalities proved an advantage to exploring marginalized foreigners, isolated in an alien land… Despite the wealth of experiences the cast can potentially offer, the direction resorts to the same didactic style- victimizing and painting a shallow image of those marginalized. In a scene, Denise Mordeno Aguilar played a Filipino immigrant complaining about the current surge of immigrants from various countries. Afterwards, her character was not seen again. Issues, such as identity and belonging, are prematurely discarded, diluting the potency of the play.” ~ Source: “Invisibility by Koh Heng Leun, ITI” by Iffah Adawiyah (The Review Room, 2 December 2014)

“这 次演出,整体制作精致得多,剧场空间、灯光、音乐等等,具有专业水准,也是十八年来整体艺术培育的成果展现。这些艺术家都经过多年磨练,也跟导演合作多次 而培养深厚默契。我不得不说,从积极的角度来看,新加坡整体艺术氛围成熟许多,从Sasi, Ivan Heng, Alvin Tan这一代的艺术家得到文化奖的肯定,就可以看到具体成果。庆亮正是他们这一代比较年轻的,不过,他的起步也正赶上整个世代的崛起…
演出结束,在剧场外见到庆亮的儿子,第一次正式跟他握手说话。我其实很想说,他是在第一次《市中隐者》即将上演时出生的。不过我没有说,只是在心里感叹,十八年了啊,只是这么一转眼呢。” ~ Source: “十八年后” on A Stranger at Home [Quah Sy Ren’s personal blog], 2 December 2014)

[Translation: “The overall production of the show is much more sophisticated than it was eighteen years ago. The set design, lighting, music, etc., were all put together professionally. It goes to show the progress made in the last eighteen years. These artists have been training for years, and under the guidance of the director [Koh Heng Luan], have grown in depth. On a positive note, the arts scene in Singapore has matured over the years. This can be seen from the recognition that earlier generations of artists have been receiving recently. Sasi, Ivan Heng and Alvin Tan, for instance, have been awarded with the Cultural Medallion. Heng Luan is younger than these artists, but he is certainly catching up with them… At the end of the show, I met Heng Luan’s son for the first time outside the theatre. I wanted to tell him that he was born at the time of the first staging of Invisibility. But I didn’t. I just thought to myself how quickly eighteen years has flown by.”]

 

By Daniel Teo
Published on 14 May 2015

 

Vault Event Logo

The Vault: #3 three revisits Invisibility, refreshes and retells the stories in them through the eyes of theatre design collective INDEX. #3.1 In/Visibility by lighting designer Lim Woan Wen is the first of three installations.

Find out more about The Vault programme here.

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INVISIBILITY written by Quah Sy Ren https://centre42.sg/invisibility-written-by-quah-sy-ren/ https://centre42.sg/invisibility-written-by-quah-sy-ren/#comments Wed, 13 May 2015 00:05:58 +0000 http://centre42.sg/?p=2827 About the Playwright:
Quah Sy Ren

Credit: Nanyang Technological University

Quah Sy Ren is an associate professor in the School of Humanities and Social Sciences, Chinese division at Nanyang Technical University. His main research interests are in Chinese Literature and the history of Singapore Theatre. Quah also sits on the board of directors for Practice Performing Arts Centre (renamed The Theatre Practice Limited as of 2010) and The Finger Players.

In addition to Invisibility (1996), Quah has also authored other plays as well as written and edited several books.

Selected Bibliography (Source: Literary Singapore, NAC):
Plays:

  • Ample Blues (1989, co-written with Tan Ing How)
  • The Assassin, the Medium and the Masseuse (1991, co-written with Tan Ing How)
  • Boner (2002)
  • A Stranger at Home (2006)
  • I am Queen (2008, co-written with Liu Xiaoyi)
Books:

  • Scenes: A Hundred Years of Singapore Chinese Language Theatre 1913-2013 (2013). Available for browsing here.
  • Gao Xingjian and Transcultural Chinese Theater (2004)
  • The Complete Works of Kuo Pao Kun, 10 vols. (2005-2012; General Editor). Available for browsing here.

About the Play:

Invisibility Cover

  • Published synopsis:
    Invisibility is a poignant tale about alienation and the search for meaning in modern urban society—various people on the margins of society seeking to connect with others in juxtaposition with the tale of a man searching for the secret to make himself invisible. … Drawing from diverse sources of Chinese literary classics and graffiti as modern social commentary, this critically-acclaimed play by Quah Sy Ren takes you on a voyeuristic ride towards urban myth.” ~ Source: Publisher Ethos BookA browsing copy of the published play is available in Centre 42’s Book Den. View it here.
  • Quah Sy Ren’s message to audiences of the play (1996):
    “Perhaps many in the audience would not understand this play. Don’t worry, sometimes I don’t understand all of it myself. A play is not a thesis. I wrote it based upon my feelings and I hope the audience will watch it with their feelings. Feelings are immediate and direct, yet most of the time, they are also very ambiguous. In these times, we are often too logical and too serious. Perhaps this is precisely why I sometimes want to write plays. To part ways with reason; to uncover the feelings of man.” ~ Source: Invisibility [1996] Programme, Centre 42 The Repository

 

  • A review of the English translation of the manuscript:
    Invisibility is translated from a Chinese play written by Quah Sy Ren. A more literal translation of the original Chinese title, Cheng Shi Yin Zhe, will be: The Invisible Hermit In The City…The play is filled with an insidious sense of loneliness and estrangement. The only way to resist being engulfed by the invisible force that makes everyone faceless and invisible, as the play seems to propose, is to retreat into one’s own private world. Retreating into private spaces is the only way to salvage some sense of self in this engulfing invisibility. These private spaces can take the physical form of a toilet cubicle (a recurring imagery in the play), or the mental space of thinking alone. By adopting this paradoxical strategy, however, one is actually surrendering one’s own visibility…

    In terms of language, despite the occasional slipping in and out of local expressions, the Chinese original, which at times reads like a cross-talk script, is coherent and fluid. In the English translation, however, the translator occasionally loses his invisibility as he struggles to bring forth the writer’s humour in his language play.

    Invisible thoughts, invisible survival, invisible rule. At the end of the day, the writer, the translator and the reviewer find themselves failing in their attempt and struggle to be invisible.” ~ Source: “Now you see it, now you don’t” by Lee Chee Keng (The Straits Times, 2 December, 2000)

 

By Daniel Teo
Published on 13 May 2015

 

Vault Event Logo

The Vault: #3 three revisits Invisibility, refreshes and retells the stories in them through the eyes of theatre design collective INDEX. #3.1 In/Visibility by lighting designer Lim Woan Wen is the first of three installations.

Find out more about The Vault programme here.

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